The Good Samaritan Among Us Today: In the sixth chapter of John’s Gospel, we see a collection of people following Jesus after he has multiplied loaves of bread and fish so they all had enough to eat. Jesus teaches them the truth about himself – that he is the bread of life.
Global Catholicism in the 21st Century is vastly different than Global Catholicism in the 20th century. In 1920, the English Catholic, Hilaire Belloc could acclaim that, “ The Church is Europe and Europe is the Church.” But today the majority of the Christian population shifts from Europe and North America to the Global South, Africa and Latin America. In 1910 Europe was home to roughly two-thirds of the world’s Christians (66.6 percent) but by 2010 that number had dropped to 25.5 percent, and is projected to drop to 15.6 percent by 2050. One reason is diminishing fertility. Europe has the lowest fertility rate of any global region. Another factor is religious switching, or people ceasing to practice religion. In 12 out of 21 European countries studied, most young people said they have no religion. The percentage of practicing Catholics has diminished strongly in the Netherlands. Also, largely because of the sex abuse scandal, mass attendance in Ireland that once was around 90 percent of the Catholic population has dropped to about 30 percent.
Confronting White Privilege: As we enter into Lent, we continue to journey with Jesus in our Spiritual Exercises and grapple with topics around racial justice and antiracism.
The Good Samaritan Among Us Today: Last week, we journeyed with Jesus to Samaria, where he met the Woman at the Well and exchanged conversations with her. Perhaps that Samaritan Woman changed his taken-for-granted assumptions about his own cultural superiority.
With the Feast of Our Lady of Lourdes coming up, I wanted to add my own reflections on my experience at Lourdes. I have visited at various times Fatima, Our Lady of Guadalupe Shrine in Mexico City and Lourdes. In my judgment, Lourdes was the most interesting and spiritually enriching experience. I went to Lourdes in the summer of 1973 when I spent the entire summer in France after living in Amsterdam for two and a half years while writing my doctoral dissertation in sociology. I stayed with a California Jesuit (and a former teacher of mine) Maurice Belval in Paris, and he suggested we go together to visit Lourdes. We spent two days there.
Learning Our History Helps Us Walk with the Excluded: Our Church calls us to take a preferential option for the poor – that is, to prioritize aiding those who are marginalized – because it is what Jesus proclaimed was his mission in the Gospel of Luke.
On February 6, the Church celebrated the memorial of St. Paul Miki, S.J., and Companions. In 1597, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki.
Even Jesus Had Cultural Blinders: Encountering the Samaritan Woman at the Well: As Jesus becomes an adult and enters into his public ministry to proclaim the Kingdom of God, he is baptized, chooses his disciples, and begins preaching the Good News.
Racism Operates through All Our Social Institutions: Last week, both our Monday and Wednesday reflections invited us to consider how racism operates not just individually but culturally in our lives.
Racism is Our American Cultural Ethos: The second week of the Spiritual Exercises invites us to see how God looks down on our world with compassion and sees the diversities of people. God longs for those peoples to become one in their diversity, and so enters the world as Jesus.
Pain and Surrender: The whole of the Spiritual Exercises is about personal transformation to freely love God who loves us deeply. In essence, it is about conversion, a turning of our hearts outward toward all of God’s creation.